Women
And Poverty
By Vidya Bhushan
Rawat
22 November, 2006
Countercurrents.org
In
the country of one billion people over 24% of the population belong
to Dalits and tribals. Nearly 80% of the Dalit population in India lives
in villages and very interestingly the gender ratio is about 936 women
per thousand men, which is slightly higher than the national average.
Dalit women suffer from double
disability in our society. The first disability of being woman is doubled
with the caste tag over head. Women remain the most 'sought after' 'object'
in our society and 'honour' of our families. Her honour is a subject
of contention between warring brothers, avenging communities and destroying
civilization. From Gujarat to Kashmir, the honour of women became the
major issue in our uncivilized world.
Even where there is no war,
the powerful peasantry with inexplicable caste identities kept women
subjugated for years despite her contribution both at home and at the
field. It is therefore not surprising that great green revolution of
India ultimately strengthened the hand of feudal patriarchy resulting
in greater gender chaos in the region. Since agrarian reform had never
been feminised and farmer's movement in India caged in the confines
of upper caste feudal patriarchy and any voices of dissent are muzzled
with atrocious caste consciousness. Today, women are short in supply
in Haryana, Punjab, western Uttar-Pradesh and still the caste Panchayats
are playing their dubious role by organizing Kangaroo courts for those
who try to challenge the status quo. Ultimately, it is the woman who
becomes victim of such notoriety of the system. Therefore, cases like
Imrana, should not be seen as a problem of the Muslim society. It would
be absolutely farcical to confine Imrana's story to an issue of Muslim
society. Imrana is the symptom of greater gender discrimination prevalent
in the feudal social system of Western Uttar-Pradesh irrespective of
religious identities. These actually reflect the feudal pattern of our
social system.
The war for land and water
is still not over and promises yet to fulfilled by respective governments
but the new forms of discriminations and colonisations have begun. It
is acknowledged by the UN Secretary General Kofee Annan in his report
that nearly 25 million people have become displaced due to various internal
factors while 20 million people have been killed due to various diseases
like HIV AIDs. In the trouble torn state of Kashmir, one can see the
miserable condition of women whose husbands, and children are killed
in the violence.
Whether it is to sustain
culture or values, women are the foremost to be used in the wider patriarchical
design of subjugation. Therefore modesty, chastity, culture and values
are specific to women's world. Every time, she tries to cross them or
come in conflict with them, the cries are loud enough to rock our political
system.
If one has to find a malnourished
child in our families, one could easily finger towards the girl who
has to do all work at home and yet remain hungry for the full day. It
is not surprising that it is women who become victim of 'spirit' and
other such practices in our villages. In Tsunami, a majority of women
died because men could throw away their lungis when the water forced
them to swim while women's modesty took their lives. For them throwing
away their Sarees and Petticoats would have become too immodest to face
the world hence they could not swim.
The cultural oppression and
social subjugation result in limiting the economic development and opportunities
to work out. Who would allow his wife or daughter to work out if she
report the other day that a colleague passed some remark on her appearance.
In most of the cases, women are asked to sit back. So the policy of
the existing social system is to hit the victim and kill her self-esteem.
But despite all this, the
changes are visible in Dalit women whose case history is something different
than the upper caste women. The middle class upper caste women, who
never worked on the field or came in open due to their own purdah system,
were always told ' women from respected families do not work out'. Dalit
women have always worked on the field hence going in open with purdah
was their culture. Even Dr Baba Saheb Ambedkar when first burnt Manu
Smriti in 1927 as a mark of protest against racial and gender prejudices
in the book, at Mahad, had to rely heavily on women.
One of the progressive side
of the Dalit movements is that women became an inherent part of it though
patriarchy was also visible there in the movement yet not to the comparison
of the brahmanical system. Dalit women retaliate and are not told to
sit and depressed. Therefore, the revolt of Phoolan Devi is an example.
She fought for her dignity and rights. Could we imagined if any middle
class upper caste Hindu family would allow their daughter to fight back
and not die in humiliation? Recently, Mayawati lit the pyre of her mentor
Kanshiram in Delhi, sought to break away from the age-old hold of the
patriarchy during such time. By performing the last rites she has send
the signal that Dalit political leadership does believe in changing
and not glorifying everything which is traditional in the name of culture,
such as upper caste Hindu women leaders have always done. Despite a
powerful woman, Indira Gandhi always wanted to visit the 'Jagannath
temple' and could not fulfill her wish.
This social bias again women
results in our day to day life. Hence whether it is the Panchayats or
any other government schemes, women have not got their due. We Indians
are expert in finding our ways out without breaking our system. Hence
when we thought that 33% reservation for women would bring a remarkable
change in our life, our men used their social status ( pati devo bhav)
to dupe their wives. So once they lost their seats to women, they fielded
their wives (preferring wives is a clear option over other females like
daughter, mother) as she would obedient more than any other. Since,
it is said that husband is your God whatever big you might be in social-political
life. So the revolution failed because women are just rubber stamp and
husband an unaccountable Laloo for whose sins Rabri would have to pay.
Many of us thought that with
the advent of market many things would change, life of women become
free and independent yet this disillusionment is growing. The results
are threatening. Market is hitting at our social structure but at the
same point of time strengthening the puritan cultural values, which
destroyed dignity of women. Market glamorizes oppression and rituals
related to women. Therefore, we see a sudden growth of festivals, which
people considered as degrading to women. Question is market have always
objectified women and therefore trapped them in another stereotype that
women are good for certain thing and not for everything and these include
look better in providing 'hospitality' as they smile better and on the
ramp. We make them feel that it is their freedom.
It is therefore important
to understand that the new economic paradigms are killing more and producing
little. The issues of displacement and deforestation again put the clock
back as 'family' comes first and women despite all our courage comes
back to the family, to save it and to take care of it.
In 1990 Nobel Laureate Octavio
Paz, in his acceptance of the award said
' The market economy.. cannot
be simply a cause for joy. As a mechanism, the market is efficient,
but like all machines, it lacks both conscience and compassion. We must
find a way of integrating it into society so that it expresses the social
contracts and become an instrument for justice and fairness.
The advanced democratic societies
have reached an enviable level of prosperity at the same point of time
they are islands of abundance in an ocean of universal misery. A society
possessed by frantic need to produce more in order to consume more tends
to reduce ideas, feelings, art, love, friendship and people themselves
to consumer good. Everything becomes an item to be bought, used and
then thrown on the rubbish dump..
India is a signatory to Convention
on Elimination of All Forms of Discrimination Against Women. Apart from
this, we have ratified many other international treaties yet a lot remain
to be done. We have one of the finest constitution of the world which
gave women right to vote even at the time when many others in the 'developed'
world were struggling to get the same. Our constitution says equal pay
for equal work. We had a woman prime ministers and many ministers. We
have women chief ministers and a lot. Yet, violence against women continues,
unabated. Our laws become redundant when issue of woman comes to the
fore. We have dowry laws and now the Domestic Violence Act. We have
given 'property rights' to women and yet she suffers a lot. In this
cruel world of subcontinent, under pressure from a civilised world,
we have done everything to look secular as well as civilized and yet
when the issue of implementation comes, it is a matter of great disappointment.
Let us remember what Koffee
Annan, UN Secretary General said in his report ' In larger Freedom',
on laws and their implementation:
' But without implementation,
our declarations ring hollow. Without action, our promises are meaningless.
Villagers huddling in fear at the sound of government bombing raids
or the appearance of murderous militias on the horizon find no solace
in the unimplemented words of the Geneva Conventions, to say nothing
of the International community's solemn promises of 'never again' when
reflecting on the horrors of Rwanda a decade ago.'
( Kofi Annan in his report
in larger Freedom, chapter ' Freedom to live in dignity')
A woman is a woman but we
tried to define her in terms of her relationship and use this emotion
to serve patriarchy. Her identity as a woman is overshadowed by her
identity as a mother, sister, wife or a daughter. Constitutionally,
we might be a democracy but that democratic spirit has really not crept
in our social life, which remains socially oppressive and culturally
brutal. Our forefathers did what they could have by providing us a secular
progressive constitution yet very few of them thought the keys to success
of model constitution lies somewhere else. In our social fabric which
remain compartmentalized and thoroughly regimented, and, where our morality
differ from each other, writ of the constitution need to be strengthened.
It is quintessential, therefore, that the moral values erupt from secular
and progressive outlook and not to subjugate those voices of freedom
and liberty.
Vidya Bhushan Rawat
Visit my blog at
www.manukhsi.blogspot.com
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