Ensure Life, Land And Self Rule for the Aadivasi communities of Kerala

madhu adivasi2

Do not provoke them to another Muthanga; Do not commit them as cannon fodder to the Maoists.

In the light of the cries of agony from the tribal hamlets of Kerala, the last instance of which is the brutal murder of Madhu, the hungry forest dweller of Attappadi, in the Palaghat district of Kerala that has shocked mainstream sensibilities, civil society intervenes:

The PESA Act that provides for Tribal Self Rule is in force in nearly thousand five hundred locales in India. Even with substantial erosion of its emancipatory potential in the last twenty two years, assertion of the community will of the tribal populations, as for instance in the Niyamgiri hills of Orissa, is still made possible through the Act. Even now it is the PESA Act and the Forest Right Act that serve as starting blocs for the protection of Tribal identity and rights in the country.

The agreements reached between the Kerala State Governments lead by Mr. A.K Antony and Mr.Oommen Chandy, concluding two historic agitations by the tribal communities of Kerala, have, in principle concurred with the Kerala tribal communities’ right to self rule. The recommendation to this effect from the last Kerala ruling dispensation is lying for approval before the President of India. Giving due credence to the habitat realities of the tribal populations of Kerala, granting of autonomy and self rule to tribal hamlets of Kerala is a matter of due diligence and political discretion of the powers that be. It is nothing but the inertia and apathy of the ruling dispensations at the Centre and the State that stand in the way, similar to the fate of the Plachimada compensation bill passed by the State legislature languishing for years now for want of Central approval.

The case for restoration of alienated tribal land is lying buried among the heaps of cases before the Supreme Court of India. Political will alone stands in the way of its ‘anthyodaya’ immediacy. The land rights and livelihood rights of the tribal communities too have met a fate similar to their right of self rule. Maintaining the status co and continuing the apathy runs the risks of a repeat of Muthanga, or even more ominously, the tribal people turning canon fodder to Maoist adventurism.

It is against the above backdrop that we urge a vigorous and unrelenting campaign by civil society to restore land and livelihood rights to the tribal communities of Kerala under the overarching umbrella of Tribal Self Rule. We demand of the State and Central Governments to act urgently on the matter and ensure that Land and Self Rule be institutionalised as inalienable rights of the tribal communities of Kerala.

The signatories of the statement include Medha Patkar, Sugatha Kumari, Satchidanandan, Sara Joseph. Praful Samantrai, BRP Bhaskar, MGS Narayanan, K. Venu, Kaliswaram Raj, T.T Sreekumar, C.R. Parameswaran, K.G Shankarapilla, J. Devika, P.K Parakkadavu, P. Surendran, B. Rajeevan, Neelan, Karunakaran, Khadija Mumtas, K.G Jagadeesan, K. Sreekumar, K.P Sasi, Jamal Kochangandi, Jayan Cheiyan, A.K. Jayasree, John Peruvanthanam, Vijayaraghavan Chelia, Kusumam Joseph,Premchand, Kuzhur Wilson, Dona Mayura, E Sandhya, K.K Surendran, Maya Pramod, Mrudula Devi, Tom Thomas, Tomy Mathew, C.F John, Thaha Madayi, Sunilam, Suresh Khairnar, Azees Tharuvana, M.M. Sajeendran etc


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