Ghosts Of 9/11: Muslim Nationality Movements or Pan-Islamic Jihad?
By Wajahat Ahmad
29 July,
2008
Countercurrents.org
"O mankind! We created you from a single pair of a male and female, and made you into nations and tribes, that you may know each other" (The Holy Quran (49:13)
Post
9/11, significant sections of Western media have tended to misrepresent
Muslims as a monolithic nation, a supposedly unified Global community
of believers- sharing a national consciousness that subsumes their
diverse ethnic, cultural, linguistic, national, racial, or territorial
identities under an all encompassing identity of the "Ummah".
The disparate Muslim nationality movements of Palestine, Kashmir and
Chechnya are being clubbed with fringe pan-Islamic militant movements
like Al-Qaeda and seen as part of a putatively wider 'Global Islamic
Jihad' against the West. These nationality movements are either the
legacy of British colonialism—when arbitrary boundary creation
of post colonial States failed to take into account national aspirations
of peoples like Kashmiris in South Asia and Palestinians in the Middle
East— or as a result of imperial expansion of States like Russia
which forcibly included many nationalities in her expanding frontiers.
The international discourse on 'war against terror' has tended to
conflate the political violence in regions like Palestine, Kashmir
and Chechnya with Islamic militancy as exemplified by Al-Qaeda. The
idea of 'war against terror' trumpeted by George Bush Inc., given
currency by some conservative and influential sections of the western
media, has tried to link the distinct nationalist struggles of different
Muslim ethnic groups to an emerging wave of 'Islamic fundamentalism'
or 'Islamic terrorism'.
Writing in Times Online, British Conservative MP, Michael Gove, in an article, dated May 2, 2007 and titled, The real darkness at the Heart of Islamist terror, averred, "And when it comes to foreign policy, when we choose not to intervene, when we decide that we shan't get involved, whether in Bosnia, Chechnya or Kashmir, we are not respected for our modesty and restraint on the world stage. We are damned again, for not acting in accordance with Islamist ambitions."
The discourse has been reinforced and used by States like Russia, India and Israel to delegetimize the nationalist movements of Chechens, Kashmiris and Palestinians respectively and also to ward off any possible international opprobrium in response to their repressive policies in these occupied regions.
The goals
of pan-Islamist movements like Al-Qaeda and those of Muslim nationalists
in Palestine, Chechnya or Kashmir are widely divergent. The nationalist
leadership—both insurgent and non-violent— of these regions
has repeatedly distanced themselves from the ideas of Al-Qaeda and
affirmed that their struggles are essentially aimed at achieving Statehood
for their Stateless nations and not for the realization of any pan-Islamic
idea.
The Palestinian struggle is avowedly nationalist in character, seeking
a homeland for Palestinians, denied to them by an expansionist Israeli
State. It is largely a struggle between two national identities-Israelis
and Palestinians-which claim the same territory. Though Al-Qaeda leaders
like, bin Laden, Ayman Al Zawahri etc. have made many rhetorical pronouncements
that harp on the theme of 'liberating Muslim homelands' like Palestine,
the Palestinian leadership including that of Hamas -an organization
with strong Islamic moorings- have firmly dissociated themselves from
these rhetorical declarations of the so called Pan-Islamic 'Jihad'.
Even the Arab States- locked in fratricidal conflicts with one another- have refused to sacrifice their national interests at the altar of the Palestinian struggle. Not surprisingly most Arab States pay only lip service to the Palestinian struggle. One of the largest Arab States, Egypt, prioritizing her national interest over Arab Muslim concerns regarding the Palestinian Question, has since her defeat in the 1973 War, bought a long peace with Israel and refused to be the frontline State for the Arabs in the Arab-Israeli Conflict. Another Arab Muslim nation, Jordan enjoys friendly ties with Israel. Not surprisingly, Jordan played a key role in crushing the Palestinian militants during the Black September episode of 1970, when she enjoying active support from Pakistani and Iraqi military, launched a military offensive –led by the late Pakistani military General Zia-ul-Haq, who at that time was a Brigadier and head of the Pakistani training mission in Jordan-against Palestinian guerrillas in Jordan, forcing them to flee to other Arab countries.
After 9/11 Israel has used the 'war against terror' discourse as a shield to increase and legitimize its military repression in Palestine and label the Palestinian resistance as 'mindless terrorism' to delegitimize it. The recent Palestinian Intifada is a completely indigenous uprising which has not seen any participation of the warriors of the supposedly ubiquitous 'Islamist International' of Al-Qaeda & Co. One of the new avatars of the Palestinian political struggle, the Hamas, may employ Islamic imagery in Palestinian political mobilization or swear by an Islamic code of conduct, yet its aims are firmly restricted to achieving Palestinian statehood. Islam remains an important marker of Palestinian ethno-national identity but the contours of the 'Palestinian Jihad' are circumscribed by a territorial nationalism, which is far removed from any global Jihadi agenda.
Similar are the cases of Chechnya and Kashmir. The Chechens like many other nationalities in North Caucasus were subjugated by a bloody Czarist imperial expansion carried out by Russian Rumanovs, which succeeded only after overcoming a long and fierce Chechen resistance from 1816 to 1856. In 1944 the Chechens were deported enmass to Central Asia by Stalin's regime in the name of Russian 'national interest'.
The recent
Chechen national liberation movement (1994 to 1996, which still drags
on), started and lead by Chechen progressive nationalist leaders like
Dzokhar Dudayev and Aslan Maskhadov, needs to be seen in the context
of a long history of Russian imperial expansion in the Caucasus and
the resistance of various mountain peoples to it. Even though the
latter breed of Chechen guerrilla commanders like Shamil Basayev,
Salman Rudayev etc. ,have made an increasing use of Islamic symbols
and imagery-Islam being an important marker of identity of Muslim
nationalities- in their fight against Russia, but their primary goal
has been the realization of an Independent State for Chechens. The
Russian contention that Chechnya is an extension of the larger militant
- Islamist network has not attracted many buyers but Russia has definitely
taken advantage of the post 9/11 international scenario -which has
seen a drastic decline of international community's tolerance for
violent ethno-nationalist movements across the Globe- to subjugate
the Chechens through the use of harsh military means.
Kashmir existed as an independent kingdom until 1947 when the nation-states
of India and Pakistan were created in August 1947 by a division of
'British India'. India and Pakistan went to war over Kashmir in late
1947, which left Kashmir divided and under the control of the two
countries. In both parts of Kashmir a historic movement for self-determination
has been going on since the 1950s. The U.N resolutions on Kashmir
-determined by the State centric positions of India and Pakistan -rendered
only two possible political choices for Kashmiris viz. accession with
India or accession with Pakistan. Contrary to Kashmiri popular aspirations
- espoused by Plebiscite Front of "Pakistan-administered-Kashmir"
and the one led by Afzal Beigh in Indian-administered-Kashmir -, which
sought an independent nation-state, the option of an Independent Kashmir
was not included in the U.N resolutions. Internationally Kashmir continued
and still continues to be largely viewed as a territorial-ideological
dispute between India and Pakistan. Kashmiri nationalism got a partial
international recognition only after the Kashmiri mass uprising of
90s.
Pakistani
militants' presence in Kashmir has been more a result of Pakistani
State's historic involvement in Kashmir Conflict, than merely a result
of any ambitious Islamist agenda pursued by the Pakistani militants.
The marginalization of Kashmiri Muslim nationalists in the Kashmiri
liberation movement was largely due to Pakistan's bear hug than due
to any mass appeal in Kashmir to the Pakistani theory of 'shah-rag'
misrepresented by groups like "Jamaat-i-Islami Kashmir"
as a religious imperative for Kashmiri Muslims.
Riding the wave of the 'war on terror', India like the United States
passed draconian anti terror ordinances in the quick aftermath of
9/11. India tried to portray the Dec 13, 2001 attack on her parliament
as her version of 9/11 and observed a day 'against world terrorism'.
India tried to lump the insurgency in Kashmir with the Al-Qaeda International.
Kashmiri separatist leadership denied it as a gross distortion of
the historic Kashmiri struggle of self-determination. Syed Salahuddin,
commander of largest Kashmiri insurgent group, Hizbul Mujahidin and
chairman of the United Jehad Council, repeatedly distanced the armed
struggle in Kashmir from the so called pan-Islamic 'Jihad' of Al-Qaeda.
Kashmiri separatist leaders like Yaseen Malik of Jammu Kashmir Liberation
Front (JKLF) have also publicly stated that 'Al-Qaeda is unwelcome
in Kashmir'.
In the backdrop of increasing Islamphobia post 9/11, significant sections of Western media have tended to misrepresent Muslim nationality movements as extensions of global Islamist projects. On the contrary these movements have been waged by Stateless nations struggling for creation of nation-states of their own. For the peoples of Chechnya, Kashmir and Palestine the grand ideologies of many Internationalist isms are either irrelevant or at most secondary to their sentiments of nationalism.
Wajahat Ahmad is a Lecturer at Center for International Peace & Conflict Studies, Islamic University for Science & Technology, Awantipora, Indian-administered-Kashmir. Feedback at [email protected]