With more anti-Asian hate crimes than 10 of the most populous U.S. cities combined in 2020, Vancouver has reportedly become the “Anti-Asian Hate Crime Capital of North America.”

A report in Bloomberg looked into police figures collected by the Center for the Study of Hate and Extremism (CSHE) at Cal State San Bernardino. The Bloomberg report looks deeply, with historical background and recent developments, into the hate crime.

In 2020, Vancouver found an eightfold increase of anti-Asian hate crimes from the previous year. This is more than triple the figure reported in New York (28), which recorded the most of any U.S. city in the same period.

In a more recent study, CSHE noted that Vancouver saw a 717% increase in anti-Asian hate crimes from 2019 to 2020. This is the largest spike in Canada’s four largest cities.

Canada uses “a more expansive” definition of hate crime than the U.S., according to CSHE. This could explain the significantly higher percentages.

The Criminal Code of Canada says a hate crime is committed to intimidate, harm or terrify not only a person but also an entire group of people to which the victim belongs, according to CBC News. It can involve intimidation, harassment, physical force or threat of physical force against a person, a group or property.

The Code has three sections that describe specific hate crimes. These include (1) hate propaganda advocating genocide, (2) public incitement or promotion of hatred and (3) mischief related to certain property, according to Global News.

Vancouver has a population of about 700,000. Of this number, 42% are Asian and 25% speak Chinese.

In 2017, California passed a resolution commemorating the labor of Chinese workers who built the U.S.’s first transcontinental railroad. An estimated 1,200 laborers died while working on it.

The Bloomberg report – This Is the Anti-Asian Hate Crime Capital of North America – on May 7, 2021 said:

A surge of attacks in one of Canada’s most multicultural cities during the pandemic is surfacing long-simmering racial tensions.

It has said to be the most Asian city outside Asia. Where a quarter of residents speak a Chinese language and the char siu rivals what has served in Hong Kong barbecue shops. Where a Sikh gurdwara, a Tibetan monastery, and a Chinese evangelical church coexist in harmony along a 3-kilometer stretch of road dubbed the Highway to Heaven. The kind of place that should be immune to a rise in pandemic-fueled racism.

With almost 1 out of every 2 residents of Asian descent in British Columbia experiencing a hate incident in the past year, the region is confronting an undercurrent of racism that runs as long and deep as the historical links stretching across the Pacific.

The resentment had been building for decades. Few cities have been so visibly transformed by Asian immigration — and money — as Vancouver, a struggling industrial backwater that morphed into a glittering cosmopolis of luxury condos and designer boutiques. The disproportionate rash of incidents has raised an unsettling question: Maybe Vancouver is not the bastion of progressive multiculturalism it thinks it is.

“Covid has just revealed what’s always been there,” says Trixie Ling, 38, a Taiwan-born immigrant who runs a nonprofit called Flavours of Hope that assists refugee women. She was accosted in May 2020 by a man who spewed a stream of racist and sexist insults before spitting in her face. “There is so much anti-Asian racism in our past that carries through.”

The backlash against the broader Asian community started almost as soon as the virus began spreading beyond China in early 2020, with Vancouver seemingly poised to become an epicenter. The city had more direct flights with mainland China than any other in the Americas or Europe. A local businessman flying home from Wuhan became British Columbia’s Case 1 on Jan. 26, among the first detected outside Asia at the time.

Months later, it would become clear that route was not, in fact, the principal cause of the virus’s spread in the area: Epidemiological studies showed that the primary source of infections was strains from Europe, eastern Canada, and Washington state.

But in the early weeks of the pandemic, simply looking Asian and wearing a mask in Vancouver triggered verbal assaults — “Virus spreaders,” “Go back to China,” “Stop stealing masks from front-line workers.” The attacks quickly escalated: One 92-year-old was hurled out of a convenience store to the sidewalk; a woman was punched in the head at a downtown bus stop in broad daylight. Vandals repeatedly defaced statues and buildings in Chinatown with racist graffiti.

In 2020, Vancouver police documented 98 anti-Asian hate crimes, an eightfold increase from the prior year. That was triple the number recorded in New York, which logged the most of any U.S. city, according to police data collected by the Center for the Study of Hate and Extremism at California State University at San Bernardino.

Of course, most incidents go unreported. An April 9 survey by Vancouver-based pollster Insights West revealed that 43% of British Columbia residents of Asian descent say they experienced a racist incident in the past year, ranging from racial slurs to property damage to physical assault. And almost half say they believe the racism will get worse. Another report in September found that Canada per capita had a higher incidence of anti-Asian racism than the U.S., with British Columbia topping the list.

For those living in Richmond, a district just south of Vancouver proper where ethnic Chinese constitute 54% of the population, it has been a particularly bitter irony. Richmond residents began practicing social distancing and donning face masks even before British Columbia’s first case was detected. Months later, public-health officials and researchers would commend the local Chinese community for playing a key role in containing the virus’s early spread. More than a year into the pandemic, Richmond’s total infection rate remains dramatically low, closer to that of the remote Arctic territory of Nunavut than to the Vancouver metropolitan area.

History shows that British Columbia has a long, uneasy past in regard to Asian immigration. Vancouver came to exist as the Pacific Coast terminus of Canada’s first transcontinental railway — two Chinese workers died for every mile laid on the final treacherous stretch through the Rockies in the late 1800s, according to records at the University of British Columbia.

The lyrics of White Canada Forever, a popular drinking song from that time, go: “We welcome as brothers all white men still, / But the shifty yellow race / Whose word is vain, who oppress the weak / Must find another place.” Tellingly, when the Ku Klux Klan agitated in Canada against Asian immigration in the 1920s, it chose Vancouver, where it notoriously kidnapped and tortured a Chinese servant, Wong Foon Sing.

Historically, Canada’s worst excesses against Asian communities trace their roots to the region — from the hefty “head tax” Ottawa began levying in 1885 on every Chinese person entering the country, to a decades-long ban on Chinese immigration, to the forced internment of some 22,000 Japanese Canadians during World War II that, unlike in the U.S., also stripped families of their assets. Covenants barring the sale of properties to those of “Asiatic descent” survive in land titles in some of Vancouver’s toniest neighborhoods, even though the restrictions were nullified in 1978.

Many still recall how quickly the hate flared, including Kayoko Nomura, 85, who as a child was taken from her home in the coastal town of Ocean Falls and corralled into a livestock pen with her mother and siblings at a Japanese detention camp in Vancouver.

Twice in recent months, she has been the target of racist tirades. First, a driver in a Home Depot parking lot yelled at her to go back to her country, then a woman at Costco unleashed a hateful rant after Nomura picked up a magazine with gloves on. Community groups report Asian elders saying they have not felt such intense levels of hate since World War II.

After a lifetime of slights and insults, Nomura thought she was inured to most. “People my age tend to grin and bear it,” says the octogenarian, who didn’t report the incidents to the police. “I guess it is time that all of us should be speaking out.”

The latest spike in hate crimes also draws from a more recent chapter in Vancouver’s history, one in which Asians, once stigmatized as an immigrant underclass, have been increasingly perceived as elites with rancor-inducing wealth. By the 1980s, of all immigrants being admitted into Canada were from Asia; most were not rich, but increasingly the country was tweaking its policies to attract the wealthy. In Vancouver, a conspicuous group of well-heeled newcomers emerged, none more visible than Li Ka-shing.

The report said:

The legendary Hong Kong tycoon in 1988 acquired a sixth of downtown properties and redrew the skyline with a cluster of tall, glassy condominiums. (To be sure, his group fostered little goodwill by preselling an entire tower exclusively to Hong Kong buyers without offering a single unit locally.) Over the next decade, some 225,000 Hong Kong immigrants traced Li’s footsteps to Canada in the lead-up to the British colony’s return to Chinese rule in 1997.

“Is Vancouver Becoming a Suburb of Hong Kong?” screamed the March 1988 cover of Equity, a Vancouver business magazine. In the 1990s, a furor raged in public hearings on zoning rules over the newcomers’ “monster homes” destroying the aesthetics of traditionally wealthy, White neighborhoods (the ones with the voided covenants). Yet by 2010, Americans would come to own four times as many Vancouver properties as Hong Kongers at the time — to scant outrage.

Like some chronic condition, the xenophobia would subside for a time only to flare up again later, triggered by anxieties over access to housing or education. In 2010, Maclean’s, an influential national magazine, ran a story about Canada’s top universities headlined, “Too Asian?” In Vancouver, the local University of British Columbia had acquired the moniker the “University of a Billion Chinese.”

Around 2014 a particularly dizzying surge in home prices began. With cheap money inflating asset prices worldwide, Vancouver found itself at the center of a global property boom. Double-digit gains in home prices outpaced those in New York and London.

The report said:

A more visible phenomenon in Vancouver’s small, shallow economy was an influx of Chinese money fleeing Beijing’s tightening capital controls. Signs included buses emblazoned with wraparound Realtor ads in Chinese as well as Asian college students parading in Lamborghinis and Aston Martins. Ultra Rich Asian Girls, a reality-TV series set in Vancouver that trailed four young women through their designer shopping sprees, Champagne toasts, and petty rivalries made its debut on YouTube in 2014 and quickly gained a cult following.

The ostentatious displays of wealth by the fuerdai — the label the Chinese apply to children of the nouveau riche — rankled in a city gripped by a housing affordability crisis. Newspapers were filled with tales of cash-rich Asian buyers besting locals in bidding wars, unscrupulous (presumably foreign) flippers, and upscale neighborhoods turned desolate as absentee owners left properties empty. A controversial 2015 study sought to determine the level of foreign ownership— in the absence of data at the time — by screening for non-Anglicized Chinese names in three wealthy neighborhoods.

The study — based on just 172 sales out of more than 42,000 transactions that year — was facilitated by David Eby, then an opposition politician. It became fodder for dozens of news stories over the next few years as definitive evidence of Chinese buyers driving the market, avoiding taxes, flipping properties, and receiving unfair access to bank financing.

Eby, now the province’s attorney general, apologized for his role in the study last month, acknowledging his comments at the time had helped perpetuate a harmful narrative against Chinese money.

Starting in 2016, Vancouver and the rest of British Columbia became a laboratory for policies designed to deter rich foreigners from investing in real estate. A series of measures rolled in: first a foreign-buyer tax, then an empty-homes tax, followed by a so-called speculation tax targeting nonresidents and “satellite families” — a term associated with households where the breadwinner stays in Asia, while the spouse and children live in Vancouver.

Economists and statisticians, as well as the federal housing agency, took a more nuanced view that wealthy buyers from abroad played only a supporting role in the runup in prices. There were a host of factors fueling the market: Vancouver’s rock-bottom property tax rate, the lack of a capital-gains tax on primary residences, a byzantine zoning and permitting regime that strangles the housing supply, and a local economy that from its early days has attracted speculators, be they gold prospectors, stock promoters, or real estate opportunists.

It said:

But the real villains were a decade-plus stretch of historically low interest rates, a legacy of the 2008 financial crisis, and a Canadian propensity to borrow that had elevated property speculation to a national sport.

“It makes for a tempting narrative: them, not us,” Evan Siddall, then head of the federal housing agency, cautioned in a 2016 speech in Vancouver, pointing to evidence that Canadians were more likely to buy investment properties than foreigners. “The scapegoat is obvious: blame foreigners.”

Local and provincial policymakers parried accusations that they were discriminating against Asians, claiming they were being even-handed. “Targeting foreign owners and the 1% who are driving up housing costs,” is how British Columbia’s finance ministry justified the barrage of new taxes in 2018.

Those policies have ensured that people purchasing houses as an investment “are paying their fair share of taxes,” the provincial government said in a response to questions last month, saying the measures did not target people by country of origin. “The important difference is not by citizenship, but between people who work and pay taxes here and the people who do not.”

The benchmark price is a composite including single-family houses, condos, and town houses

Yet perplexingly, the province exempted nonresident buyers in places such as Whistler, a resort town just two hours north of Vancouver with an even more acute affordability problem. In 2016, foreign buyers accounted for some 10% of property transactions, according to local real estate agents. But in Whistler the foreigners are mostly Americans — not Chinese.

Particularly corrosive was the provincial government’s anti-money-laundering campaign which — dubiously but indelibly — linked the housing runup to dirty money. Asian wealth became synonymous with illicit wealth as shocking images emerged of Chinese gamblers hauling bags of cash into Vancouver casinos. Amid public outrage, the government initiated a public inquiry into money laundering and its impact on housing prices that’s still ongoing.

The report added:

It took a pandemic to expose the trope.

Foreign buyers accounted for less than 1% of C$15 billion ($12.3 billion) in residential transactions in the city last year, according to government data, a byproduct of closed borders and a steep drop in immigration. Vancouver’s benchmark property index soared to a record in April. The typical single-family home now costs C$1.8 million, 24 times what the median household earns in a year. Bidding wars are pushing every second sale above the asking price.

Yet with homes ever more out of reach, few are publicly acknowledging that perhaps the focus on Asian buyers was disproportionate. Asked about the role interest rates have played in the surge, a spokesman for the provincial government responded with an emailed statement that noted “the factors driving up house prices today are different” and that its policies had successfully reduced the presence of foreigners in property transactions since 2018.

For Ling, the Taiwan-born immigrant, it seems deeply unfair that a small group of wealthy individuals were used to stereotype the entire Asian community, yet no one speaks up. But the shock of being abused and spat on last May galvanized her decision to report the incident and to continue to raise her voice.

“Saying that we are so multicultural dismisses the problem — in Canada, we do not want to talk about it,” she says. “Well, that’s privilege — the privilege of not paying attention to what’s been happening.”


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One Comment

  1. I grew up in Vancouver, educated there, moved away to find work (and go skiing). I still love going back there very year as it is a beautiful place in a wonderful waterfront setting. One of the things I love about it is its cosmopolitan nature, and the Asian community has always been a positive presence for me.